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Abstract
The analysis presented in this article shows how a hybrid community combining online and offline activity generates a semi-autonomous space of women's activity, neither fully independent of the religious institution, nor entirely controlled by it. Based on results obtained over 15 months of qualitative research conducted in the Captivating (Urzekająca), conservative community of Roman Catholic women in Poland, I show that digital environments are conducive to building a community of women, a creative approach to practices, renegotiating power relations, and building a sense of agency among women, while also recognizing the authority of the Church as an institution. At the same time, I argue that relative autonomy in practising religion online is limited by the pressures experienced by women in the offline space as a result of the nature of the local Church. The article discusses the question of the relations between the online and offline space, as well as the role of the broader context for understanding conservative women's practice of religion.

Privacy in the media – the policy image in the weekly "Wprost"
In the election campaign, politicians use the media to improve the image. They also want to discredit political opponents. They use rumors and factoids. Politicians in "Wprost" before the parliamentary election in 2011, in Poland, they created positive image and they competed about the place on the election list. Because of celebritisation of politics disappeared border between the public sphere and the private sphere of the activities. Politicians in the pre‑election interviews are telling about family, hobby, the private life and friendships. In this way, they let journalists on continuing the subject of their private life on. The text illustrated with examples taken from polish politics before the parliamentary election in 2011.

The periodical "Opoka w Kraju" may be classified into the mainstream of national magazines. Such a view can be corroborated by the magazine's references to the Catholic ethics, perception of the nation as the highest value, historicism, the role of a family in maintaining one's identity and a life in accordance with the Latin civilization. In its columns, the magazine presented the role of the nation, the national vision of the state, foreign policy, and the importance of religion. The essence of the national identity and culture was being emphasized, part and parcel of which was the stereotype of a Pole as a Catholic. The magazine was also moralistic in its character. It presented the effects of actions incompatible with the Catholic ethics and described some political formations which were not concerned about the Polish national interests. An important aspect within the scope of ideas presented in "Opoka w kraju" was a dichotomousview of the world, consisting of potential allies and disclosed enemies."Opoka w Kraju" was a family magazine. Its predecessor "Opoka w Kraju" was published in exile, in London between 1963 and1988 by Jędrzej Giertych. A year after his death in 1993, the magazine started to be published in Poland by Jędrzej's son – Maciej Giertych. "Opoka w Kraju" was based mainly on the political thought of Roman Dmowski, Felix Koneczny and Jędrzej Giertych. For this reason, its programme policy has not changed since 1969. ; Artykuł nie zawiera abstraktu w języku polskim